Friday, November 25, 2005
The Philosophical Foundations of the Twentieth Century
Hans Geog Gadamer
outline
I. Foundations of our century?
- Not chronologically defined period
- Not “age of world wars”
- Epochal awareness seems to separate (no fear of catastrophe)
II. Rooted in the 19th Century
- Industrial revolution
- Development of natural Sciences
III. Yet a Departure from 19th Century
- WWI begins with an epochal awareness of leaving an epoch
- A conscious withdrawal even the sharpest rejection of it
- The impressions of the 19th Century as embodying inauthenticity, stylelessness, tastelessness: a combination of materialism and an empty cultural pathos
- Examples:
- Cubist destruction of Form: no structure, no boundaries, no borders
- Architecture: as opposed to historizing facades
- Spiritual situation: anonymous responsibility
IV. Philosophy: Guarding the Limits of Scientific Orientation of Consciousness to the World
- not the simple tension between science and philosophy
- yes, science as the foundation of relation to world
- but how can science be united with traditional forms of relation
- Christian Church
- National consciousness of modern state
- morality of private conscience
- Then the question is: how can man understand himself within the totality of a social reality dominated by science
- Hegel responds
- last attempt to grasp science and philosophy as a unity
- critique the standpoint of subjective consciousness/spirit
- Speculative idealism
- criticism of philosophy of reflection
- as illness of the romantic mind
- feeble inwardness
- external reflection - the raisonnement; a modern sophism
- Kant and the categorical imperative
- Hegel's law-testing reason
- testing of the binding force of every ought to guide moral reflection to ascertain the moral will
- situations of moral action not ones we have the inner freedom for reflection
- Foundations of the Metaphysics of Morals
- suicide example: enough reflective sense to ask if it is in accordance to the law of life; to even consider suicide means no longer has reflective sense
- Hegel: morality is living in accordance to the customs of one’s land
- The Objective Spirit: a spirit that surrounds us all and over against which no one has reflective freedom
- the transendence of the subjective spirit present in the orders of human community
2. a man as a member of a tribe
3. itself as transcended by an absolute spirit
- a form of spirit that contains nothing more in itself that is alien, or in opposition
- How are the objective spirit and subjective spirit related?
- how is the individual related to world spirit (Hegel)
- how the individual is related to the moral powers that are the genuine sustaining reality of historical life (Droysen)
- where the invidual finds himself within the relations of labor, the basic structure of human society (Marx)
- The End: